Eugenics and Roman Catholicism An Encyclical Letter in Context: Casti connubii, December 31, 1930 - Volume 11 Issue 3-4 - Etienne Lepicard. For in matrimony as well as in the use of the matrimonial rights there are also secondary ends, such as mutual aid, the cultivating of mutual love, and the quieting of concupiscence which husband and wife are not forbidden to consider so long as they are subordinated to the primary end and so long as the intrinsic nature of the act is preserved. ), , Caritas Internationalis (org. Casti connubii does repeat several times that the conjugal act is intrinsically tied with procreation: ... any use whatsoever of matrimony exercised in such a way that the act is deliberately frustrated in its natural power to generate life is an offense against the law of God and of nature, and those who indulge in such are branded with the guilt of a grave sin. If you should have access and can't see this content please, The Well-born Science, Eugenics in Germany, France, Brazil, and Russia, Science and Religion, Some Historical Perspectives, Death and Deliverance: “Euthanasia” in Germany 1900–1945, Pour l' Histoire de la Médecine, Autour de l'Oeuvre de Jacques Léonard, Histoire de l'Eugénisme en France, Les Médecins et la Procréation XIX°-XX° siècle, Catholic Citizens in the Third Reich, Psycho-Social Principles and Moral Reasoning, Catholic Eugenics in Germany, 1920–1945: Hermann Muckermann, S.J. "peerReview": true, Casti connubii, 31 December 1930: AAS 22 [552]; Pius XII, Address to Newlyweds, 22 April 1942: Discorsi e Radiomessaggi di S.S. vatican.va . [4], Casti connubii speaks out against the eugenics laws, then popular, that forbade those deemed 'unfit' from marrying and having children: "Those who act in this way are at fault in losing sight of the fact that the family is more sacred than the State and that men are begotten not for the earth and for time, but for Heaven and eternity."[5]. Events leading up to Casti Connubii – The encyclical addresses the issues of contraception, divorce, and eugenics — here a history of events leading up to the . It covered four major topics: the sanctity of marriage, opposition to eugenics, positions on birth control and the purpose of sexuality, and reaffirmation of the prohibition on abortion. It covered four major topics: the sanctity of marriage, opposition to eugenics, positions on birth control and the purpose of sexuality, and reaffirmation of the prohibition on abortion. It also explained the authority of church doctrine on moral matters, and advocated that civil governments follow the lead of the church in this area. Casti Connubii, L 'Encyclique sur le Mariage Chrétien (31 décembre 1930), Eglise contre bourgeoisie: Introduction au devenir du Catholicisme actuel, Modernistica: Horizons, Physionomies, Débats, L 'Encyclique Cachée de Pie XI, Une occasion man quée de l'Eglise face à l'antisémitisme, Population, Resources in Western Intellectual Traditions, Population and Development Review 14 (Supplement), De l'éducation sexuelle” et de “l'eugénisme,” Décret de la Suprême S. C. du Saint-Office (21.3.1931), Quality and Quantity: The Quest for Biological Regeneration in Twentieth-Century France, Les Enfants du Bon Dieu: Les Catholiques français et la procréation au XX° siècle, The Wellborn Science, Eugenics in Germany, France, Brazil, and Russia, Biologie, médecine et éthique: Textes du Magistére catholique, Health, Race and German Politics between National Unification and Nazism: 1870–1945, The Weilborn Science, Eugenics in Germany, France, Brazil, and Russia. Birth control and the purpose of sexuality, sfn error: no target: CITEREFCasti_connubii_§69 (, sfn error: no target: CITEREFCasti_connubii_§70 (. Sie trägt den Untertitel: Über die christliche Ehe im Hinblick auf die gegenwärtigen Lebensbedingungen und Bedürfnisse von Familie und Gesellschaft und auf die diesbezüglich bestehenden Irrtümer und Missbräuche. Casti connubii speaks out against the eugenics laws, popular at that time, that forbade those deemed ‘unfit’ from marrying and having children: In order that they may make this firm resolution, keep it and put it into practice, an oft-repeated consideration of their state of life, and castu diligent reflection on the sacrament they have received, will be of great assistance to them. Total loading time: 0.285 The encyclical also affirms the church's opposition to adultery and divorce, and its support of wives as homemakers. "crossMark": true, Public magistrates have no direct power over the bodies of their connuibi therefore, where no crime has taken place and there is no cause present for grave punishment, they can never directly harm, or tamper with the integrity of the body, either for the reasons of eugenics or for any … It stressed the sanctity of marriage, prohibited Catholics from using any form of artificial birth control, and reaffirmed the prohibition on abortion. 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